Myth
Student and authorized biographer of Joseph Campbell, Larsen teaches us how to bring myth into our lives. *Reissue of the Bantam bestseller. Mythology is the universal tongue of human imagination. As a tool for self-discovery, mythology is also a way of gaining access to the secrets of the psyche. The Mythic Imagination is a quest for the ancient source of vision and meaning in the world of dream, myth, and archetype. In the footsteps of Joseph Campbell, Stephen Larsen guides the reader on a journey through the mythic landscape of the psyche. His insight is that all of us, at one time or another, are engaged in creating personal mythologies that reflect the larger myths of the culture and our own deepest desires and aspirations. This book is a guide for bringing the deeper mythic structures of experience into awareness, for learning to recognize the archetypal content embedded in our dreams and daydreams, feelings, beliefs, relationships, conscious creations, and behavior.
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Submitted by amber on Mon, 10/04/2010 - 6:14pm.
This book is about the energy personified by the classical Greek goddess Themis, who brought her divine and natural 'right order' to gods and humans, and who still presides over law courts as the figure of Justice. In many Western countries today, the growing dis-ease in minds and bodies of individuals is often echoed in whole communities. Rather than coming together, they seem to split apart in anger and distress. But themis energy is equally powerful, and can work to bring together and to heal. From the battle of the Titans and Olympians to the oracle at Delphi and the banquet of the gods, the stories of the goddess weave through these chapters to illuminate how themis energy is at work today. The authors explore psychological healing in individuals and relate this to new research in neurocardiology on the subtle interactions of body and mind. They show how the international movement for restorative justice is drawing on the same healing tools to benefit victims and offenders alike. And they evoke the extraordinary story of the South African Truth and Reconciliation Commission, which shows the world how themis energy can help transform a ravaged society. This book deepens understanding of the psychological urge towards healing and wholeness which is as much a part of human beings as the urge to destroy. It offers exciting new insights into Jung's unique approach to the relationship between individual and collective psychology. It will appeal to psychologists who work with individuals and groups, to lawyers and others concerned with the failure of current criminal justice systems, and to people involved in religious, political and other groups that seek to build communities which can encompass and even celebrate diversity rather than rejecting it in fear.
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Submitted by amber on Mon, 10/04/2010 - 6:03pm.
The chief disciple of C. G. Jung, analyst Marie-Louise von Franz uses her vast knowledge of the world of myths, fairy tales, visions, and dreams to examine expressions of the universal symbol of the Anthropos, or Cosmic Man—a universal archetype that embodies humanity's personal as well as collective identity. She shows that the meaning of life—the realization of our fullest human potential, which Jung called individuation—can only be found through a greater differentiation of consciousness by virtue of archetypes, and that ultimately our future depends on relationships, whether between the sexes or among nations, races, religions, and political factions.
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Submitted by amber on Mon, 10/04/2010 - 5:56pm.
These collected essays by the distinguished psychoanalyst Marie-Louise von Franz offer fascinating insights into the study of dreams, not only psychologically, but also from historical, religious, and philosophical points of view. In the first two chapters, the author offers general explanations of the nature of dreams and their use in analysis. She examines how dreams can be used in the development of self-knowledge and describes how C. G. Jung worked with his own dreams, and the fateful ways in which they were entwined with the course of his life. The rest of the book records and interprets dreams of historical personages: Socrates, Descartes, Themistocles and Hannibal, and the mothers of Saint Augustine, Saint Bernard of Clairvaux, and Saint Dominic. Connections are revealed between the personal and family histories of the dreamers and individual and collective mores of their times. Dreams includes writings long out of print or never before available in English translation.
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Submitted by amber on Mon, 10/04/2010 - 5:56pm.
Wish I could be there. Very well spoken.
Katrina,
I wish you all the blessings and power you need on your journey. Thank you for these words. It is good to remember that returning to work (and thus returning to grace) bring a chance for us all to rest and have joy.
Wishing you joy in the Work.
David
Dear Katrina- Thorn reposted your blog and happy am I. Your passion, always so immense, comes blowing out in these words. So akin to my own heart and soul that it makes me have a bittersweet smile.
The Storm is only now coming to the edges of our universe and yet it will sweep and consume all that is. In the end, our beautiful universe will be so much...more? Different? Complete? Who knows?
All I do know is my soul came here to witness and be part in this period. I cannot shrink from the work. I am here with you, fae sister!
Thought-provoking piece, Katrina. Thanks.
I don't know what to call myself either. In Pagandom, I've taken to referring to myself as a Witch at Large. In the interfaith world where I'm active, I call myself a Pagan. Sometimes I call myself an uppity woman or a Second Wave Feminist. I've never really thought to publicly identify myself by my sexuality, het woman, which is very "white bread" and old-fashioned. Not only het, but serially monogamous for the most part. It seems almost a liability these days to say you're het, but I am proudly and happily so. I tend towards intellectualism but only have a BA, which doesn't carry much weight, at least in public and professional worlds, no matter how much you've studied, trained, and can articulate, even teach.
My biological heritage is Irish, Dutch, French Huguenot, Euro-mongrel. My social heritage is Roman Catholic on one side and conservative Methodist, temperance-crusading, women's rights and education on the other, with distinct East Coast sensibilities, now mellowed by more than half a century living on the Left Coast. My maternal political heritage is conservative Republican (altho what my relatives might think of current trends in the GOP I cannot imagine, since they did have brains and they did think and they did have a social conscience), yet I am much farther left in my outlook than any elected official I know. My paternal political heritage is blue collar Democratic, except that my dad broke with his family on politics and allied with my mother's family's conservatism.
I'm a former hippie, a home-birth advocate, a home death and green burial advocate, an opponent of capital punishment and resorting to warfare to resolve humankind's differences. I support the right to conscious self-deliverance. I rejoice in any and all consensual expressions of love and eros. I'm a lover and a mom.
I have never missed voting in an election and I disrespect those who don't avail themselves of this hard-won right. (I have ancestors who fought the Brits in the American Revolution.) I support workers' rights. I recognize our interdependence on this planet, so could be called a greenie. I'm a committed environmentalist in my day-to-day life (in terms of eating locally grown food, expanding public transit, recycling, preserving open space and wildlife, opposing exploitation of natural resources [strip mining, oil-drilling, nuclear facilities, agribusiness, monocultures, clear-cutting timber, overuse of pesticides, genetic modification, etc.]) I want to make the city streets "safe for dancing," as my old friend Tony Serra said when he ran for mayor of SF on the Platypus Party ticket.
Well, you got me going there, my friend. Thought-provoking read, as I said. ;-)
xo,
Macha
Lovely azaleas!
[cough][gag][snort][sneeze]
Just lovely...
I know what you mean.
I feel you. There is too much bs- particularly when people decide that their temperament is tantamount to truthful and ignore everyone else.
I get irked by immature extroverts or closet introverts who ignore you REPEATEDLY and then pretend you're out of line for being upset by the time they can't pretend you didn't say anything anymore. I find that the same people will ignore you if you blow up right away, too, and that it's because they just don't think that honoring what you value is important to maintaining a relationship, or even worse: that you don't know what you value at all and that it's all a mind game for their pleasure or annoyance. Then they call you passive-aggressive, aggressive, moody, touchy and temperamental. I call them "not listening".