Living in Time

Father TimeAs I reflect on my most recent ordeals, I am coming to comprehend my newest lessons from living in the realm of time. I am learning that I can handle more than I imagined. And that I cannot handle all that I had envisioned.

The things I can handle are all about fear, like an invasion of mice and water seeping into my home. These were the subjects of many, many nightmares, but when they occurred in my waking life, I was able to face them somewhat. I use to fear the deaths of my loved ones, but then most of my immediate family has died, so I was forced to face yet another fear. I use to fear my own pain and illness, but yet again, I am in pain and I have been gravely ill. I still fear my own vulnerability and dependence. And recent weeks have brought these fears front and center as well.

The things I cannot handle, on the other hand, have all to do with ageing. I cannot climb up and clean my gutters, nor check the state of my roof. I cannot kneel down and scrub my floors, nor can I maneuver myself into tight crawl spaces to inspect wiring or pipes. I cannot lift heavy equipment, nor can I rearrange furniture between rooms without some assistance. I probably need to be extra careful when climbing ladders, although my friends would prefer that I let someone else do it. I can install and remove the glass panels on my screen doors, but it will cost me dearly in bruises and dings.

In fact, the list of things I can or cannot handle changes almost daily. And this frightens me deeply. And it is all about age and ability, my age and my ability. It is the place where my fears and my age coincide. In the realm of time, it is all about limits, real and imagined, being tested and changed day in and day out.

Change. Living in time is truly living with change. It is the true meaning of impermanence. Our life cycles, the seasons, the phases of the moon never truly repeat. We are simply spinning on a top that is jumping all around. What we considered a regular pattern is simply our way of making sense out of this madness.

And the primary tool we use to make sense of this eternal spinning is the simple act of marking time. Day to night, week to month, we are whistling pass the graveyard of impermanence. Time itself is a construct we wield to shape some order out of this chaos.

But then, a full moon brightens the night sky; and before us is displayed the Yang within the Yin. And the bright sun is obscured by the moon; and before us is displayed the emergence of the Yin into the Yang. And every spring, the earth reawakens from her wintry nap. And a crone holds a newborn in her strong but gentle hands, and the wheel turns. The wheel is turning around the spindle of the eternal dancer. And time herself is born once again.

It is inescapable. Even if we reject her, time is as eternal as the dance of life itself. Time is life. Living in time, is living with impermanence.

“Teach me, Lord Yama, about non-violence and impermanence”, says the bright goddess Savitri/Gayatri. Lord Yama, like all underworld gods, is a god of limits. We humans deposit limits, death, and impermanence into the underworld, the dark and mystery filled places of our consciousness. And so these concepts haunt our dreams and all the wild places.

“Don’t go into the city/forest/caves/night/dark, you will find death there.”

And how right you are. Death, like change, lives in the liminal places. Time is just such a place.

Another ring of darkness navigated by this underworld priestess. I reawaken sore, trembling and with tear stained eyes. Placing one foot, then the other on the shifting sands, I continue my journey toward mystery.
©2006 Katrina Messenger

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Submitted by katrina on Mon, 07/10/2006 - 8:00am.

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Recent comments

  • Anonymous (not verified)

    This reminded me of something I wrote a few months ago: http://eoma-p.livejournal.com/36134.html

    6 weeks 2 days ago
  • d.bella (not verified)

    Could be the start of a fun adventure - whatever words you find that fit you best, may you be blessed for it!

    7 weeks 6 days ago
  • Claire-Marie Le Normond (not verified)

    Wish I could be there. Very well spoken.

    30 weeks 8 hours ago
  • David Salisbury (not verified)

    Katrina,
    I wish you all the blessings and power you need on your journey. Thank you for these words. It is good to remember that returning to work (and thus returning to grace) bring a chance for us all to rest and have joy.
    Wishing you joy in the Work.

    David

    32 weeks 1 day ago
  • Sigre (not verified)

    Dear Katrina- Thorn reposted your blog and happy am I. Your passion, always so immense, comes blowing out in these words. So akin to my own heart and soul that it makes me have a bittersweet smile.

    The Storm is only now coming to the edges of our universe and yet it will sweep and consume all that is. In the end, our beautiful universe will be so much...more? Different? Complete? Who knows?

    All I do know is my soul came here to witness and be part in this period. I cannot shrink from the work. I am here with you, fae sister!

    32 weeks 3 days ago
  • Macha NightMare (not verified)

    Thought-provoking piece, Katrina. Thanks.

    I don't know what to call myself either. In Pagandom, I've taken to referring to myself as a Witch at Large. In the interfaith world where I'm active, I call myself a Pagan. Sometimes I call myself an uppity woman or a Second Wave Feminist. I've never really thought to publicly identify myself by my sexuality, het woman, which is very "white bread" and old-fashioned. Not only het, but serially monogamous for the most part. It seems almost a liability these days to say you're het, but I am proudly and happily so. I tend towards intellectualism but only have a BA, which doesn't carry much weight, at least in public and professional worlds, no matter how much you've studied, trained, and can articulate, even teach.

    My biological heritage is Irish, Dutch, French Huguenot, Euro-mongrel. My social heritage is Roman Catholic on one side and conservative Methodist, temperance-crusading, women's rights and education on the other, with distinct East Coast sensibilities, now mellowed by more than half a century living on the Left Coast. My maternal political heritage is conservative Republican (altho what my relatives might think of current trends in the GOP I cannot imagine, since they did have brains and they did think and they did have a social conscience), yet I am much farther left in my outlook than any elected official I know. My paternal political heritage is blue collar Democratic, except that my dad broke with his family on politics and allied with my mother's family's conservatism.

    I'm a former hippie, a home-birth advocate, a home death and green burial advocate, an opponent of capital punishment and resorting to warfare to resolve humankind's differences. I support the right to conscious self-deliverance. I rejoice in any and all consensual expressions of love and eros. I'm a lover and a mom.

    I have never missed voting in an election and I disrespect those who don't avail themselves of this hard-won right. (I have ancestors who fought the Brits in the American Revolution.) I support workers' rights. I recognize our interdependence on this planet, so could be called a greenie. I'm a committed environmentalist in my day-to-day life (in terms of eating locally grown food, expanding public transit, recycling, preserving open space and wildlife, opposing exploitation of natural resources [strip mining, oil-drilling, nuclear facilities, agribusiness, monocultures, clear-cutting timber, overuse of pesticides, genetic modification, etc.]) I want to make the city streets "safe for dancing," as my old friend Tony Serra said when he ran for mayor of SF on the Platypus Party ticket.

    Well, you got me going there, my friend. Thought-provoking read, as I said. ;-)

    xo,
    Macha

    49 weeks 16 hours ago